"When that underlying assumption remains unquestioned, the rhetoric of mainstream antiracism is itself susceptible to appropriation by the right. This is what leads someone like Richard Spencer to voice approval for incidents like one at the University of Ottawa, when a free yoga class for students with disabilities was shut down for 'cultural issues of implication.' A Student Federation statement on the matter went as far as to link it to the threat of 'cultural genocide.' At the blog for Radix Journal, an alt-right publication he founded, Spencer could barely contain his excitement. He cited the incident as an example of 'racial consciousness formation,' and applauded student activists for 'engaging in the kind of ideological project that traditionalists should be hard at work on.'
"It should go without saying that left-liberal identity politics and alt-right white nationalism are not comparable. The problem is that they are compatible."
Shuja Haider at Viewpoint argues that "if they were confronted by a unified 'we'–a subject that refused to recognize the borders, divisions, and hierarchies that are regulated by the logic of identity–the alt-right would be left with nowhere to plant its flag."
Thursday, June 22, 2017
"The Safety Pin and the Swastika"
Labels:
clothing,
cultural history,
Hebdige,
politics,
race and ethnicity,
social history,
sociology,
twentieth century,
twenty-first century,
youth
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